God has
been good to me. There have been many
times in my life when he has brought me to a land where I could say with the
psalmist, “The boundary lines have fallen for me in pleasant places” (cp. Psalm
16:5-6) I have friends scattered
throughout the world, good friends, who have stamped my soul with their care
for me. Though now they may have
forgotten my name, I bask in the light of their kindness and love for me. If any of them had need, I would rise with
whatever zeal and resources I could muster to come to their aid.
There
have also been times when I have been discontented. It was only later that I recognized the good
land to which I had been led. I had
different expectations, and in the midst of what God had planned for me, I was
disappointed. God was to be my portion
and my cup, and I missed it.
I am no
different than the Jews of Moses’ day.
The pattern of God’s blessing for me follows the same steps as the
Exodus:
1. God sees our slavery. In Exodus 3, God tells Moses, “I have
observed you and what has been done to you in Egypt. God is not oblivious to our sufferings. He will come to our aid. “The cry of the people of Israel has come to
me.” We are not outcasts in a random,
barren world. The love of God has heard
our cries, understood our pain and risen to help us.
2. God announces His intent to provide full
deliverance: “I promise that I will
bring you up out of the affliction of Egypt to the land of the Canaanites… a
land flowing with milk and honey.” God’s
promise had two sides. He would bring
them out of slavery and into blessing, out of pain and into rest. It was a good land.
3. God’s promise comes with an invitation to be
accepted by faith. Listen to the
richness of God’s plan:
“For the Lord your God is bringing you into a good land, a
land of brooks of water, of fountains and springs, flowing out in the valleys
and hills, a land of wheat and barley, of vines and figs trees and
pomegranates, a land of olive trees and honey, a land in which you will eat
bread without scarcity, in which you will lack nothing, a land whose stones are
iron, and out of whose hills you can dig copper. And you shall eat and be full, and you shall
bless the LORD your God for the good land He has given you” (Deuteronomy
8:7ff).
The goal of His plan is always His glory and our good. We will be satisfied and He will be
glorified. And our fellowship with Him
will be sweet.
To a
man in slavery, that kind of promise and that kind of God can capture your
imagination. It can kindle a zealous
heart for following Him. “A land flowing
with milk and honey” described a fertile and abundant harvest, a rich blessing in
the agricultural world of the Exodus. A
good and stalwart man like Caleb will clutch the refrain tightly to his breast,
not because it presents a change in his circumstances, but because it
represents by faith a new and intimate relationship with a powerful, caring
God.
Like
the children of Israel, God knows our suffering and has heard our cries. He has announced His intent to deliver us
from our sin, and to bring us into a good and broad land. Like Caleb, I will arise and follow- only God
has what I need.
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