Sunday, November 23, 2025

Postmodernism and Biblical Interpretation

 

Culture seeps into every nook and cranny of our lives, shaping us in ways we often don’t notice. It even influences how we interpret Scripture. Postmodernism—with its pervasive skepticism and suspicion of truth-claims—produces some familiar postures in interpretation:

  • “You only hold that view because you’re a Baptist.”

  • “You say that because you were born into a patriarchal culture.”

  • “Paul only wrote that because he was a misogynist.”

  • “You believe that because you’re a fundamentalist.”

C. S. Lewis famously called this mistake Bulverism—the habit of “situating” a view instead of answering it. Bulverism assumes someone is wrong and then tries to explain why they are wrong, rather than demonstrating that they are wrong. It replaces argument with suspicion, psychology, and motive-assigning.

Here’s how Bulverism distorts biblical interpretation:


1. It replaces exegesis with motive-judging.

Instead of engaging the actual text, Bulverism says, “You only interpret the passage that way because you’re liberal,” or “because you’re conservative.” This conveniently avoids the hard work of genre, grammar, and context.
Our goal must be the author’s intent, not the interpreter’s psychology.


2. It undermines the authority of Scripture.

Bulverism assumes the biblical authors held wrong motives or cultural biases, then dismisses their arguments on that basis alone.
But biblical authority rests in the text, not in speculative reconstructions of the authors’ subconscious motives.
The question is always: Does the argument hold, and is it consistent with the rest of Scripture?


3. It poisons the well between Christians.

Labeling someone’s interpretation as “Calvinist,” “Baptist,” or “fundamentalist” as a way of dismissing it frames disagreement as a moral or psychological defect. This blocks the humility and charity essential for good interpretation.


4. It avoids the hard work of exegesis.

Interpreting Scripture can be difficult. Bulverism removes the need to defend your reading with textual evidence. Why wrestle with counterarguments when you can simply dismiss the critic?


5. It fosters confirmation bias.

Bulverism encourages us to find what we want to find. When motive-assigning replaces argument, interpretations are never tested—against the text, against opposing readings, or against our own potential misreading.


6. It violates biblical justice.

Bulverism is, at its heart, judging without evidence. Scripture warns us against:

  • judging motives (1 Cor. 4:5),

  • bearing false witness (Ex. 20:16),

  • showing partiality (Deut. 1:17), and

  • engaging in foolish, unprofitable disputes (2 Tim. 2:23).


In a postmodern world saturated with suspicion, Christians must resist Bulverism and return to the patient, humble work of exegesis. God’s Word deserves nothing less. If we seek the author’s intent with integrity, we will not only interpret Scripture more faithfully—we will treat one another more justly.

The Sons of Issachar

 

The Sons of Issachar

“Of Issachar, men who had understanding of the times, to know what Israel ought to do…”
1 Chronicles 12:32

The times were changing in Israel. Saul and Jonathan had fallen in battle. David—already anointed by Samuel—was now gathering momentum as God’s chosen king. The elders of Israel were making their way to Hebron to pledge loyalty to him. Tribe by tribe, the mighty men were assembling around David.

Among them were the sons of Issachar, men who recognized in the shifting events the sovereign movement of God. They saw David’s divine anointing, his rising influence, and the loyalty of the fighting men as signs of the Lord’s direction. These clues told them what Israel ought to do: acknowledge David as king.

In our own day, we desperately need believers with this same discernment—men who can read the times. They must know the Word of God deeply and recognize the fingerprints of His providence in the circumstances of our nation. And they must understand how we should respond, both individually and corporately.

Holiness, wisdom, and discretion are essential. But how do we learn to read the times with Issachar-like clarity?


1. Know Our History

Patrick Henry once said he knew no better way to judge the future than by the past. Those who ignore history lose the ability to understand the present.

2. Know the Histories Told in God’s Word

Scripture not only reveals God’s character—it shows us His ways. The patterns of His dealings with humanity repeat through the ages. The more deeply we know biblical history, the more easily we recognize those patterns around us.

3. Walk in Repentance and Faith

A humble, repentant heart is tuned to hear the Spirit’s voice in God’s Word. Faith clears the fog of pride and self-interest, allowing us to perceive God’s movements with greater clarity.

4. Practice Obedience

Obedience to Scripture sharpens discernment. Each step of faithful obedience prepares us to understand God’s ways the next time He speaks or moves.


May God raise up men and women of wisdom and discernment in our generation.
The church needs leaders who understand the times and know what God’s people ought to do.