Saturday, March 29, 2025

Boaz and The Art of Personal Management (Ruth 2)

        Chapter One of the Book of Ruth saw the testimony of Naomi and her bitterness at the circumstances of her life.  God’s providence had been of no comfort to her.  When Boaz enters the picture at the time of the Barley harvest, the mood shifts.  Naomi is able to see more of the goodness of God.  She is able to find hope again in her circumstances.  What was it about the words and actions of Boaz that made the difference?

        If we wrote a book based on his actions, we might call it  “The Art of Personal Management.”  What would Boaz teach us?

1.       1.  Develop a culture of blessing with words.  The opening words of Boaz to his workers “The Lord bless you” and their equivalent response was more than formality.  It expresses their mutual respect and care for each other. 

2.       2.   Show interest and concern for those under your care.  When Boaz inquires after the stranger in his field, the foreman offers more detail because he knows Boaz will have listening ears.  Nabal, at the time of sheep-shearing, was never this approachable or this interested in the welfare of others.  Ruth and her plight have caught the interest of the foreman and he shares that information with Boaz because he knows that Boaz will do something.

3.       3.  Be generous in ways that honor the image of God in man.  Gleaning provides work and profit for the poor.  Boaz respects the need for work.  But, he tells his men to drop stalks of grain along the way on purpose.  Ruth’s work will now be exceptionally profitable.  Her hard work from morning until dusk will be rewarded with his generosity.

4.       4.  Assign roles and tasks to those in your employ that are meaningful and will help to get the work done in a timely manner.  Boaz must organize the harvest to get done in time for the wheat harvest.  He has young men for harvesting and bringing water for the workers.  He also has young women in the fields gathering grain.  He also has a foreman, managing the affairs of the harvest in the field.  Everyone works with skill toward one end.

5.       5.  Allow those under your care to be generous and honoring as well.  The young men can now be as generous as they choose to be toward Ruth.  We can imagine that some drop more and some drop less.  The workers are actively involved in the generosity of Boaz.

6.       6.  Touch the lives of others in such a way that when they leave your presence, they bless your name (and praise God).  The abundant fruit from gleaning and the countenance of Ruth are enough to change the bitterness of Naomi.  The actions of Boaz lift the chin of Naomi so that she can see the blessing of God as well.

7.       7.  For Boaz, His vocation and his faith were wed.  We are not meant to compartmentalize our faith.  All of our lives are lived before God’s face.  We give account for our worship.  We give account for our work lives.  God is to be glorified in every area of our lives.  In doing so, in both subtle and obvious ways, we mirror God’s glory.

 

Thursday, March 27, 2025

Talking to Ruth: Finding Covenant Faithfulness in a Foreigner (Ruth 1)

          As much as the dialogue of Ruth One expresses the bitter circumstances of two widows, Ruth’s words represent commitment to Naomi in the face of uncertainty and continuing poverty.  Listen to her faithfulness:

·       *Do not urge me to leave you or return from following you.

·       *Where you go, I will go.

·       *Where you lodge, I will lodge

·       *Your people will be my people

·       *Your God will be my God

·       *Where you die, I will die and there will I be buried.

·       *Ruth even adds an oath to the end of her commitments:  “May the Lord do so to me and more also if anything but death parts me from you.”

Naomi sees herself as a victim under the stern sovereignty of God.  Ruth’s words are commitments and choices she is making underneath the providence of God.  She is not a victim.  What could we say to encourage Ruth?

1.        1.  Thank you for your “hesed”- your loyal love and faithfulness for Naomi.  Bitterness can isolate and you would not let her push you away.

2.       2.  Thank you for looking hardship in the face and accepting it.  The plight of two widows in the ancient world is severe and you accepted your own situation and then took on the care of Naomi as well.

3.       3.  Thank you for your wholesale commitment to Israel and to Israel’s God.  Yours is the freedom and joy of Peter:  “Lord, we have left everything to follow you.”

4.       4.  Welcome home.

Tuesday, March 25, 2025

Talking to Naomi: How to Deal with Bitterness (Ruth1)

         So much of the vitality and intimacy we feel as we read the Book of Ruth is communicated through the dialogue.  When Naomi tries to convince her daughters-in-law to return to their families, you hear her agony- “It is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.”  The words of Naomi show that she has been backed into a spiritual corner.  The circumstances of her life, difficult as they are, have made her bitter.  Listen to her words:

·           “Call me Mara” (her name means “pleasant” but she prefers “bitter” because of her resent experience.

·             “The Lord has dealt very bitterly with me”

·               “I went away full and the Lord has brought me back empty.”  All of her phrases show her being acted upon from the outside- the object and victim of God’s providence.  Only here do we have Naomi as the subject of her sentence- she describes her husband and children as fullness before the calamity.

·           “The Lord has testified against me.”  To her it seems a friend has betrayed her in court.

·           “The Almighty has brought calamity on me.”

Notice that the text never blames Naomi or makes her circumstances the consequences of sin.  She is left without explanation for her distress.  What could we say to encourage her?

1.        1.  Thank you for your faithfulness.  In your bitterness, you have never denied your Lord.  Chemosh has never been an option.

2.       2.  You have been a witness.  Ruth is watching, learning, trusting.  It is amazing after all you have been through that Ruth says “Your God will be my God.”

3.       3.  Your return will be your salvation.  In returning and rest will you be saved, in quietness and confidence will be your strength.  (See Isaiah 30:15)