Showing posts with label The Wise Man Has the Power. Show all posts
Showing posts with label The Wise Man Has the Power. Show all posts

Monday, July 1, 2024

How Wisdom Works

 

          The old teacher clutched the package to his chest as he left the post office. -The curriculum had arrived! As he returned to his classroom, he unwrapped the box and pulled the familiar books from inside. The covers were the same. The workbooks looked like they did when he was a child. Nothing had changed, not in fifty years. An old catalog of reprinted curriculum had yielded its fruit. He stepped behind his desk and sat down. He remembered struggling through its ideas. He had asked plenty of questions of his teacher. He had rebelled against the ideas at first, then came to the slow recognition that the books, old even then, held value. He remembered what a difference the books had made in his life, in his future. He wondered if they could still do the job for a new and skeptical group of teens.

          At the last board meeting, he had pressured the administrators to let him order the set. The administrators were at their wit's end to know how to progress. The students were not learning. Too many government mandates. Additional social programs. School violence. Student apathy. Cries for more money hadn't helped. The money had come and gone, and the situation was worse. The district was far behind its counterparts. Teachers and administrators were disillusioned. They chose early retirement and moved south to avoid the cold.

          Partly because of his age and partly because they had tried everything else, the school board had consented. They doubted books without colorful covers and innovative supplemental materials could make a difference. At least the teacher cared and was still trying to make a difference. The teacher smiled and opened the books. He studied the class goals, the scope and sequence, and began to write his lesson plans.

          Slowly, administrators noticed a change. Students who attended the old teacher's class were making improvement. The ones who applied themselves had less detentions in school and grades improved. Teachers noticed students had a zeal for learning and a new alertness in their eyes. Parents began to notice an increased respect and politeness at home.

          The curriculum exceeded all expectations. Change came not only in academics, but in manners and morals and direction for life. What the old teacher had recalled was changing the course of life for his students. Other teachers began to inquire after his success. They borrowed the address and ordered that curriculum for their own students. One young teacher daydreamed about repackaging the curriculum and selling it as his own. Maybe one day he could have his own infomercial, his own DVD course to sell. He would be rich. He knew, like the old teacher knew, that the curriculum actually worked. Change came every time it was seriously used.

          Then the inevitable meeting came- the board meeting when a red-faced man stood before the administrators and dared them to read the class goals to those in attendance. To their horror, they realized that the curriculum mentioned God. The board condemned it immediately and gathered up the books and workbooks from every teacher who had bought them. The books were boxed and sealed with tape. They were labeled "old curriculum" and stored away.

          Grades dropped. The teachers returned to their frustration and the students returned to their apathy. Teachers retired and students quit. Yet, packed away amid the desks and chairs, was the solution. It had worked every time it was tried. But, society had made sure it wasn't going to be tried again.

The Book of Proverbs makes some extravagant claims about itself. Designed as a

curriculum to train godly leaders for a godly nation, the book boasts that it is written to accomplish the following goals:

For attaining wisdom and discipline;

For understanding words of insight;

For acquiring a disciplined and prudent life,

Doing what is just and right and fair;

For giving prudence to the simple,

Knowledge and discretion to the young— Let the wise listen and add to their learning,

And let the discerning get guidance— For understanding proverbs and parables,

The sayings and riddles of the wise. (Proverbs 1:2-6)

          Do you hear what the author is saying? To the wise, no matter how wise, this book will make them wiser still. To the simple, the person who is gullible with a bent toward sin, there is the possibility of change. Real change. Beyond the excuses, beyond the blame-shifting, beyond the counseling, there is hope for radical, permanent, character change. To everyone who is tired of banging their heads against the wall, to every parent of a wayward child, to every delinquent or disadvantaged teen, there is hope. Everyone who reads and applies the principles taught in Proverbs gets wise. Money back guarantee.

If this sounds to good to be true, it is only because our society has made it so. Wisdom.

Discipline. Prudence. Knowledge. Discretion. The words almost sound archaic in our culture! Knowledge may still be heard, but the other words have been replaced by words like science, freedom, and tolerance. Knowledge is doubling at an exponential rate in our culture, but our ability at relationships has seriously declined. Divorces, lawsuits, and violent crimes are all testimony to the waywardness of our society. Science has helped us build a bigger bomb and a better TV. We have been freed from the moral constraints of the past. We have rights, not duties, and tolerance has castrated our ability to stand for truth, even in our own families.

          Wisdom, the art of steering a life, has run into troubled times. It ought to be the overarching concern of teachers and parents, churches and governments. Parents ought to have a burden to impact their children in such a way as to make them wise. The state ought to have a vested interest in the production of wise citizens, wise rulers. But society has changed. If parents were intentional in teaching their children to be wise, they would first have to unteach the very pillars of post-modern society.

Wisdom vs. Humanism

          In our opening story, it is clear that society has priorities. If it has a clear choice between acknowledging God and worshiping man, it will always choose the latter. That means, according to wisdom, it will always choose to make its students fools. The claims of wisdom and the claims of humanism are completely at odds. No one could deny that humanism is the religion of record in our schools, colleges, halls of justice, and political seats of power. It has made incredible strides at unseating Christianity as the decisive moral influence. It seems like Christianity and wisdom itself have been boxed up and sealed. As we look at the tenets of wisdom, we will find it is no surprise that it can't take root in our humanistic culture.

 

          l. God exists. Proverbs puts God right at the center: "Fear of the Lord is the beginning of wisdom" (l :7). It sees God as Creator and Sustainer of all things, Wisdom is built into the fabric of creation (8:22-31) so that design, usefulness, purpose, power, and beauty are clearly evident. Paul argues in Romans that God's qualities are so apparent in creation that man's conscience is convicted and he tries to suppress the evidence (see Romans 1:18-20). Wisdom says she was the craftsman by God's side in creation (8:30).

God is the final Judge of all our activities: "For a man's ways are in full view of the Lord, and He examines all his paths" (5:21). He is the Defender of the fatherless (23:10-11) and He will not let the righteous go hungry (10:3). He is a strong tower for them (18:10). God is self consistent so that his thought and actions are always righteous, just, and loving. Wisdom assumes that God exists and that it is foolhardy to believe otherwise: "The fool has said in his heart, there is no God" (Psalm 14:l).

          What do humanists teach? Paul Kurtz, a noted Humanist, writes: "Humanism cannot in any fair sense of the word apply to one who still believes in God as the source and creator of the universe." They replace God with man at the center of their philosophy. Humanists are concerned with the present happiness of mankind- man is free to pursue his own pleasure without regard to a God who will call Him into account. Fear of God has been replaced by the freedom of man.

          2.      Man was created. Humanists are dedicated evolutionists. For them, man is a part of nature and has emerged as the result of a continuing process. Personality is a function of biology. Man has no spirit; he only acts and reacts with his environment. Humanists believe in spite of the evidence. One has even admitted that spontaneous generation, evolving life from non-life, is impossible, yet  "here we are-- as a result, I believe of spontaneous generation."

          Wisdom holds that every part of creation has a purpose and is related to every other part. The smallest part of creation is irreducibly complex. No extra parts. No missing links. Everything looks- well, ordered. Wisdom says design is everywhere. Humanism says everything evolved from chaos. Wisdom says that meaning and purpose for man are found in the reason for his creation, the delight of God (8:31). Humanism says if man has any purpose at all, it is his own temporal, circumstantial happiness.

          3.   Morality is unchanging. This is what makes wisdom work. Every time you fall in with thieves, there is trouble (1:8-19). Every time you give in to the seductive words of an adulteress, you risk death (7:21-23). Wisdom lays out the rules by which the universe was created and by which it is governed. They don't change or adjust to a person's circumstances or desire for happiness. They always reflect the unchanging character of the God who made them.

          Proverbs sees both an active and a passive judgment on sin. Most of the time, judgment comes in the sense of natural consequences. "Can a man scoop fire in his lap without his clothes being burned"(6:27-29). "The unfaithful are destroyed by their duplicity" (1 1:3). Other times, God is directly involved: "The Lord tears down the proud man's house" (15:25). Positive reward also come from His hand. "He who is kind to the poor lends to the Lord, and he will reward him for what he has done" (19: 17).

          Humanists have no supreme moral authority. With temporal happiness and personal autonomy as overarching concerns, it doesn't take a sage to see what is coming. Sexuality is freed from the constraints of commitment and conventional definitions. If adultery or homosexuality brings happiness, at least temporarily, then it is affirmed. Wisdom, of course, sees the trap that is coming. The pleasure of sin for a season is followed by sudden judgment, "like a bird darting into a snare" (7:23). The rules of the universe and a benevolent God are not set aside simply because one doesn't believe in them. "There is a way that seems right to a man, but in the end it leads to death" (14:12).

          4.      Man is placed under the authority of God. Authority is the right to demand compliance in thought or deed. It means God has the right to tell us what to do. That is why wisdom says to fear God. Man is a servant and is not free to chart his own course. "A man's steps are directed by the Lord. How then can anyone understand his own way" (20:24)? "Many are the plans in a man's heart, but it is the Lord's purpose that prevails" (19:21). The wise will learn the ways and desires of God, then set his course to agree. Because God is holy and loving, such a path will bring God the most glory and us the most joy.

          On the other hand, humanists hold that man is autonomous. His reason and his efforts are his best and only hope. Man charts his own destiny and champions his own fate. Humanism breeds a host of self-centered men and women who demand the right to sin at will and to escape the consequences. Life will be clear sailing until his pride slams him into the immovable authority of God. Perhaps a little humility is in order! Are you beginning to get the picture?

Wisdom says

Society says

1. God exists

l. Man is the center

2. Man was created for God's purposes

2. Man evolved and creates his own purpose

3. Morality doesn't change

3. Morality depends on circumstances

4. God rules

4. Man is autonomous

 

          Proverbs has a certain direction and definite plans for you. It wants you to align yourself with your Creator. It wants you to learn wisdom. The book can deliver wisdom to the fool. It can bring about change. It has God's stamp of approval. Humanism has a different direction and a different end. If you want wisdom, you will have to search for it. It's been boxed up and hidden away among the chairs and the desks in an educational warehouse. No matter what the red-faced humanists of our day demand, it's time to get the old curriculum back out again. Civilization depends on it. There is no other way to produce a wise and godly man or woman.

Monday, June 24, 2024

Do I Have to Know This for the Exam?

 

Sometimes students don't have a good appreciation for all the work that goes into that Monday morning English class. Long before the student was worried about missing the bus or staying awake in class, curriculum writers set educational goals for the student. What skills should he master at his age? Which concepts are still over her head and which can be safely introduced? The writer has then taken those goals and developed a scope and sequence - a plan to navigate from here to proficiency safely. The teacher has taken the textbook, the scope and sequence, and her knowledge of the student, and prepared Monday's lesson.

Older students show more interest in the direction of their education. College and graduate students begin to look at the educational goals with more care. Why should I take this course? Is it required? What will I learn? Because they are paying for the course, they want to know what the course will do for them.

The book of Proverbs also begins with educational goals. The author sets out his strategy right from the beginning:

“The proverbs of Solomon son of David, king of Israel: for attaining wisdom and discipline;

for understanding words of insight;

for acquiring a disciplined and prudent life,

Doing what is right and just and fair;

for giving prudence to the simple,

Knowledge and discretion to the young-

Let the wise listen and add to their learning,

and let the discerning get guidance-

For understanding proverbs and parables,  

the sayings and riddles of the wise."-Proverbs 1:1-6

          Solomon tells the student right up front what he intends to teach. The student knows immediately the benefits he will receive as a result of his mastery of the subject matter. The benefits are in the realm of wisdom, moral discipline, and discernment. Wisdom, as we have already seen, is the art of steering, a person's ability to navigate life successfully. Discipline is the training of the moral nature, the discipline of the will. Discernment is the ability to choose between options, not just right and wrong, but good, better, and best.

Stop for a moment and think about the ramifications of what Solomon has just said: The following chapters have the ability to move us from simple to prudent, from naive to discerning, from lazy to disciplined. How would our relationships be different if we were wise in our management of them? What if our decision-making were more objective, if we had the ability to see through emotion and competing interests? What if we had the discipline to do what is right once we knew what it was?

Anyone who has insomnia has seen the courses advertised on late-night infomercials: Through these notebooks, videotapes, and CDs we can lose weight, get rich through real estate, improve our memories even do complex math problems in our heads. Because they are advertisements, I have my suspicions about them. I've never ordered their products, but I've wondered in the back of my mind, what if they really do work?

Because our whole American culture is image-driven, we have a right to be suspicious. But, we ought not bring our suspicions to this book Solomon writes that this book can accomplish its goals. This book will deliver on its promises! Consider: It was written by the wisest man of his time (ask the Queen of Sheba). Behind the king is God, the Lord of the universe, guiding his hand, inspiring words, prohibiting error. The book we have before us has the seal of approval of the Sovereign Creator,

How to Read a Proverb

It will help us in our study of Proverbs to understand its forms and the art involved in Hebrew poetry. Instead of rhyming, Hebrew poetry uses parallelism. This type of poetry sets one line artistically next to another to communicate a single point. Look at the following proverb (14:32):

"When calamity comes, the wicked are brought down, but even in death the righteous have a refuge. "

Solomon shares one idea in two artistic ways: Your moral character will determine whether you stand or fall when trouble comes, For the wicked, trouble will be their undoing. For the righteous, they cannot ultimately be undone. There is a refuge waiting, even in death!

Elements in the first line can be found in the second: "Righteous" corresponds to

"wicked," "brought down" to "have a refuge," and "calamity" to "even in death." This provides balance in the poetry and aids our understanding of the proverb. Take the following example:

"A wise man brings joy to his father, but a foolish son grief to his mother,"

-Proverbs 10:1

I heard a sermon once which talked about the pride of a father when his son is wise and how his foolishness brought grief to his mother. It seemed as if the mother received no joy if her son was wise and the father shed no tears if the son was a fool. Such an interpretation could have been avoided if the reader tried to summarize the lines into one clear idea: The character of the child will affect the parents either positively or negatively. Can you see the elements in the proverb?

 

 

Wise man

Brings joy

To his father

Foolish son

(brings) grief

To his mother

The Character             Affects positively        The Parents of the child                        or negatively

 

The lines in Hebrew poetry can restate the same idea again to enhance its meaning. This is called synonymous parallelism:

"A quick-tempered man does foolish things and a crafty man is hated" (14:17)

"Evil men will bow down in the presence of the good and the 'wicked at the gates of the righteous." (14:19)

"A mocker resents correction;

He will not consult the wise" (15:12)

Most of the proverbs enhance the idea by antithetic parallelism, the second says the opposite of the first:

'The righteousness of the blameless makes a straight way for them, But the wicked are brought down by their own wickedness. " (11:5)

"A man is praised according to his wisdom

But men with warped minds are despised." (12:8)

Sometimes the proverb will have three or more lines (emblematic) or won't seem to have much of a relationship at all (formal), Some proverbs draw the comparison by stating that one element is better than another:

"Better to live in a desert than with a quarrelsome and ill-tempered wife." (21:19)

Hebrew poetry is sometimes beautiful, sometimes humorous, and most of the time right on target! The concrete expressions are memorable like "a jewel in a pig's snout" or "dwelling on the corner of a rooftop," Can you remember what the comparisons were? Such vivid expressions helped in retaining the lesson and remembering it when needed.

Proverbs are Life Observations

The Proverbs of Solomon arc life observations. They are general principles drawn from lifc the way God created it. Diligence can always be expected to bring wealth. Because we have a sovereign God, however, God may do something different in our individual circumstance Ask Job. Habakkuk complains to God, "Why do the wicked prosper?" In Proverbs, the wicked always get their due. Why? Proverbs is teaching us how we ought to live. It doesn't always, however, give us clues to what God may be doing. Consider this Proverb:

"Train up a child in the way he should go

And when he is old, he will not depart from it."

I know of more than one parent who is depending on this Proverb as a promise from God that a wayward child will return home. The Life observation that the proverb is pointing to is that the child will see the value in the training of the home and never depart from it. Proverbs are life observations to build a life on, not always specific promises to an individual.  The words of a proverb are carefully chosen so that they stick in a reader's mind or heart.

          Solomon is about to take us on a journey.  Not so that we may know more things, but so we can live out the wisdom he teaches.  His school is unlike any other, but the results are eternal.  And yes, we have to know this for the exam!